THE FILM PRESENTATION ON YOUTUBE:
Giovanni Bellini, c. 1459, "Presentation at the Temple" Venice, Italy |
Gospel Tradition According to St. Luke (2.21) NRSV
Ceud Mile Fàilte!
Ceud Mile Fàilte!
In today’s Gospel Reading, which happens to be Luke
2.16-21, the shepherds come to see the new baby king. It starts with Mary
who places her child in a manger. Why a manger? A manger was a feeding trough for the beasts
of burden.
Immediately we are reminded of one of Christianity’s holy sacraments,
that of the Eucharist. Eucharist comes from the Greek meaning, “thanksgiving.” Our Thanksgiving holiday is
a feast, is it not? The sustenance for life is food. Someone had to give his or
her life so that we may live. We are thankful for the gift. We are also
grateful for all we have. We live in hope to living on through the next cycle,
the next year, so we can celebrate the mystery of what it is we call life once
again. Thus, we honor those who gave all they are.
When we celebrate Eucharist every Sunday, we honor the life given
so that we may “live and move and have our being.” This time, in cycles. Life
is circular. It goes on repeated cycles. Each new circuit brings a new day, new
promise, new hope and new encounters. Despite the “newness” of each turn,
everything ultimately remains the same, because these patterns are recognizable
in form. Every new week, we eat the bread (flesh) and drink the wine (blood) of
the One who sacrificed Himself so we can live. We do so in thanksgiving, and
live the rest of the week accordingly. That is how we honor Him.
Speaking of new encounters, the shepherds had their new
encounter with the Holy Family. Likewise, the Holy Family had a new encounter of
the shepherds. Encounters are a reciprocal act. One sees and experiences an-other
(another). That other also experiences you. An exchange made from one to the
other. The shepherds tell their story of yet another encounter with heaven,
through the angels. They leave in
great joy, because they know that what the angels told them was spot on. Mother
Mary, we see, is pondering these words. Treasuring them. She is completely
devoted to what they reported. Just as we would expect a matriarch to be.
Interestingly, angel
also comes from the Greek. It means “messenger.”
This is a root word for another that we use in English, which is “evangel.” The
“ev-” comes from a Greek prefix
meaning “good.” Sometimes, the “ev-” is “eu-” which is how we get another word, like “euphoria.” “Evangel,” then, is “good message.” It is equivalent to our “Gospel.” This is why we sometimes
refer to the Gospel writer as the “Evangelical.” With this in mind, we can see
how each one of us could be an “angel” or, better yet, an “evangel” at any
given point in time, provided we are spreading good cheer.
Now, before we return to the concept of cycles, it is
important to realize the number eight. This number is one plus seven, or right
after seven. Seven reminds us of a week. A week has seven days. The eighth day would
be a week and a day, or a week from today. From this, we can see that a new
cycle is beginning. Eight brings on the concept of a new cycle. Even so, today
just happens to be a very important day as far as new cycles go. Today is “New Year’s
Day.” We celebrate a new cycle, but a big one! This is not just a new day, a
new week or a new month. This is a brand new year! HAPPY NEW YEAR! However, the
Christmas story does not end here, any more than it did a week ago. Today is a
week from Christmas Day, the Eighth Day of Christmas!
Torah, which is
the instructions given by God to
Moses to the Children of Israel, commands circumcision on the eighth day of the
baby boy’s life (Leviticus
12.3). This is a big event! All the locals gather to celebrate the birth—a
week later—welcoming the newcomer into the community. This tradition got
started by the patriarch Abraham (Genesis
17.12). Today, Christians do this not by circumcision, but through baptism.
Our baptism is our “circumcision of the heart.” It is a way that our community
can see the newborn, accept him or her in to the community, and promise to
protect, teach and care for the child to the best they can. Since there is no
difference between Jew or Greek, male or female and freeman or slave; we
baptize everyone, not just the males. All are welcomed to the table of the
Lord!
Today is the Day that our Lord gets his new name. The name of Jesus. Yeshua in Aramaic. It means "Yah Saves!" It is the very idea that salvation belongs to God alone. Yeshua was a common name throughout the Aramaic speaking world during the time of Christ, but it is significant that the Angel who saw Mary previously said his name should be this particular name. A name above all names.
Though the New Revised Standard Version and many other
English translations circumcision of Christ came “after” the eight days were
over, the Church celebrates this day, the eighth day, to coincide with the
Torah and to match up with the “eighth” day of a new cycle. Chances are, the
Holy Family waited until the Sabbath after the eighth day of the Child’s life to
have that happen for the sake of convenience (John
7.23). This may be why the Church decides to baptize on or around the “eighth day.”
Everybody is there regularly at that time.
The eight also signifies the “Eighth Day” that concluded “Sukkot,” the Feast of Booths or,
Tabernacles, the last holiday of the religious year of Judaism. That day also pointed to the Eighth Day, the Resurrection
of the Lord. New day, new week, new month, New Year then new life, the new
creation. All of this alluded to and condensed in six verses!
The popular Christmas song called "The Twelve Days of Christmas" says about this day:
taken from judithloganart.com |
On the eighth day of Christmas
my true love sent to me:
Eight Maids a Milking
For more about the Twelve Days of Christmas, click on the link.
See you on Epiphany (on Tuesday, January 6th, 2015)!
This is Amhas Jack Douglas+ in Fayetteville, AR wishing you and yours a very Happy New Year!
Beannachd Dia dhuit!
May the Blessings of God be with you!
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